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From the beginning, my heart has been for the broken and unseen.
I’ve always been drawn to the woman who loves God deeply but still feels trapped in invisible chains—carrying pain she can’t quite name and wondering why freedom feels just out of reach.
Years ago, as I prayed about what God was asking of me, He spoke clearly through Isaiah 49:9 (NLT):
“I will say to the prisoners, ‘Come out in freedom,’ and to those in darkness, ‘Come into the light.’ They will be my sheep, grazing in green pastures and on hills that were previously bare.”
That moment defined my call. God wasn’t just sending me to help women get free—He was sending me to help them flourish.
The “green pastures” represent the life He restores when the soul is healed: peace where anxiety ruled, purpose where confusion lived, joy where sorrow once lingered.
My ministry exists to walk women from captivity to abundance—from survival to spiritual and emotional wholeness.
The Lord took me through my own R.E.N.E.W. Journey first, teaching me that true freedom is more than relief; it’s restoration. It’s living again, fully and fruitfully, in places that once felt barren.
That’s why I do what I do—to call God’s daughters out of darkness and into light, so they can become living testimonies of His redeeming love, flourishing on the very hills that once felt hopeless.
The one true God has revealed Himself as the eternally self-existent "I AM," the Creator of heaven and earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit.
The Adorable Godhead
a. Terms Defined
The terms "Trinity" and "persons" as related to the Godhead, while not found in the Scriptures, are words in harmony with Scripture, whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God, as distinguished from "gods many and lords many." We therefore may speak with propriety of the Lord our God who is One Lord, as a trinity or as one Being of three persons, and still be absolutely scriptural.
b. Distinction and Relationship in the Godhead
Christ taught a distinction of Persons in the Godhead which He expressed in specific terms of relationship, as Father, Son, and Holy Spirit, but that this distinction and relationship, as to its mode is inscrutable and incomprehensible, because unexplained.
c. Unity of the One Being of Father, Son and Holy Spirit
Accordingly, therefore, there is that in the Father which constitutes him the Father and not the Son; there is that in the Son which constitutes Him the Son and not the Father; and there is that in the Holy Spirit which constitutes Him the Holy Spirit and not either the Father or the Son. Wherefore the Father is the Begetter, the Son is the Begotten, and the Holy Spirit is the one proceeding from the Father and the Son. Therefore, because these three persons in the Godhead are in a state of unity, there is but one Lord God Almighty and His name one.
d. Identity and Cooperation in the Godhead
The Father, the Son and the Holy Spirit are never identical as to Person; nor confused as to relation; nor divided in respect to the Godhead; nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship. The Son is with the Father and the Father is with the Son, as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Spirit is from the Father and the Son proceeding, as to nature, relationship, cooperation and authority. Hence, neither Person in the Godhead either exists or works separately or independently of the others.
e. The Title, Lord Jesus Christ
The appellation, "Lord Jesus Christ," is a proper name. It is never applied in the New Testament, either to the Father or to the Holy Spirit. It therefore belongs exclusively to the Son of God.
f. The Lord Jesus Christ, God with Us
The Lord Jesus Christ, as to His divine and eternal nature, is the proper and only Begotten of the Father, but as to His human nature, He is the proper Son of Man. He is therefore, acknowledged to be both God and man; who because He is God and man is "Immanuel," God with us.
g. The Title, Son of God
Since the name "Immanuel" embraces both God and man in the one Person, our Lord Jesus Christ, it follows that the title, Son of God, describes His proper deity, and the title, Son of Man, His proper humanity. Therefore, the title Son of God, belongs to the order of eternity, and the title, Son of Man, to the order of time.
h. Transgression of the Doctrine of Christ
Wherefore, it is a transgression of the Doctrine of Christ to say that Jesus Christ derived the title, Son of God, solely from the fact of the incarnation, or because of His relation to the economy of redemption. Therefore, to deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is a denial of the distinction and relationship in the Being of God; a denial of the Father, and the Son; and a displacement of the truth that Jesus Christ is come in the flesh.
i. Exaltation of Jesus Christ as Lord
The Son of God, our Lord Jesus Christ, having by Himself purged our sins, sat down on the right hand of the Majesty on high; angels and principalities and powers having been made subject unto Him. And having been made both Lord and Christ, He sent the Holy Spirit that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father that God may be all in all.
1 Corinthians 15:24-28 [KJV/NIV]
j. Equal Honor to the Father and to the Son
Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow the knee, but it is an unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of Deity, and to give Him all honor and the glory contained in all the names and titles of the Godhead except those which express relationship (see Distinction and Relationship in the Godhead, Unity of the One Being of Father, Son and Holy Spirit , and Identity and Cooperation in the Godhead) and thus honor the Son even as we honor the Father.
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
His virgin birth,
His sinless life,
His miracles,
His substitutionary work on the cross,
His bodily resurrection from the dead,
His exaltation to the right hand of God.
Man was created good and upright; for God said, "Let us make man in our own image, after our likeness." However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God.
Man's only hope of redemption is through the shed blood of Jesus Christ the Son of God.
Conditions to Salvation
Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God, according to the hope of eternal life.
The Evidence of Salvation
The inward evidence of salvation is the direct witness of the Spirit.
The outward evidence to all men is a life of
righteousness and true holiness.
The ordinance of baptism by immersion is commanded by the Scriptures. All who repent and believe on Christ as Saviour and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life.
Holy Communion
The Lord's Supper, consisting of the elements --bread and the fruit of the vine-- is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4 [KJV/NIV]), a memorial of his suffering and death (1 Corinthians 11:26 [KJV/NIV]), and a prophecy of His second coming (1 Corinthians 11:26 [KJV/NIV]), and is enjoined on all believers "till He come!"
All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ.
This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry.
1 Corinthians 12:1-31 [KJV/NIV]
This experience is distinct from and subsequent to the experience of the new birth.
With the baptism in the Holy Spirit come such experiences as:
an overflowing fullness of the Spirit,
John 7:37-39 [KJV/NIV], Acts 4:8 [KJV/NIV]
a deepened reverence for God,
Acts 2:43 [KJV/NIV], Hebrews 12:28 [KJV/NIV]
an intensified consecration to God and dedication to His work, Acts 2:42 [KJV/NIV]
and a more active love for Christ, for His Word and for the lost, Mark 16:20 [KJV/NIV]
The Initial Physical Evidence of the Baptism in the Holy Spirit
The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance.
The Initial Physical Evidence of the Baptism in the Holy Spirit
The speaking in tongues in this instance is the same in essence as the gift of tongues, but is different in purpose and use.
Understanding the definition of ekklesia (and its alternate spelling ecclesia) is an important component of understanding the church. Ekklesia is a Greek word defined as “a called-out assembly or congregation.”
Ekklesia is commonly translated as “church” in the New Testament. For example, Acts 11:26 says that “Barnabas and Saul met with the church [ekklesia]” in Antioch. And in 1 Corinthians 15:9 Paul says that he had persecuted the church [ekklesia] of God.”
The “called-out assembly,” then, is a congregation of believers whom God has called out of the world and “into His wonderful light”
(1 Peter 2:9).
The Greek ekklesia is the basis for our English words ecclesiastical (“pertaining to the church”) and ecclesiology (“the study of doctrine concerning the church”).
The Ekkelsia is a group of people. Not a building or a denomination. We do not go to church, we are the church.
Sanctification is an act of separation from that which is evil, and of dedication unto God.
1 Thessalonians 5:23 [KJV/NIV]
The Scriptures teach a life of "holiness without which no man shall see the Lord."
By the power of the Holy Spirit we are able to obey the command: "Be ye holy, for I am holy."
Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by the faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit.
The ministry gifts given to the church, as described in Ephesians 4:11, are commonly called the five-fold gifts (to the ekkelsia, the church).
So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, Eph 4:11 (NIV)
Apostles
Prophets
Evangelists
Pastors
Teachers
Check out My (Cynthia) video on my Youtube channel "The Five Fold Gift" for more information
In Romans 12:6-8, we see another list of gifts.
There is disagreement who these gifts are for and when they are given. Therefore I am sharing my opinion based my research, Bible study, and experience.
This list I called motivational gifts, they are referred as redemptive gifts by some. I believe when we are born we are born with one of these gifts. It is how we "think" or how we are motivated. When we become born again, have a salvation experience these gifts serve within the congregation.
For more about these gifts and how I believe they work check out the series I did years ago with a dear friend on my YouTube channel "Knowing God"
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.
1 Thessalonians 4:16,17 [KJV/NIV]
1 Corinthians 15:51,52 [KJV/NIV]
The second coming of Christ which is our blessed hope, the visible return of Christ with His saints to reign on earth for one thousand years.
This millennial reign will bring the salvation of national Israel,
and the establishment of universal peace.
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake which burneth with fire and brimstone, which is the second death.

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